THE AMERICA TREE
My daughter Francie, who turns 11 today, recently wrote an extremely badly "spilled" but very well-reasoned essay about how her Christmas tree represents the United States.
If we had not adopted Francie at birth, her last name would have been Muniz instead of Brent. She Mexican but also part American Indian, as am I, although she definitely has better hair -- long and wavy and truly black with blue sparkles in the sunlight. Several of her six siblings also were adopted; and so our family's ethnic composition is composed of tiny genetic slivers of many backgrounds. It would be ipossible to explain in one breath that we are Scots-Norwegian- English-Irish-Mexican-Spanish-Italian-German-Danish-Czech-Lebanese.
Each of the children has a regular 'Baby's First Christmas' ornament and a heritage ornament -- whether or not he or she was adopted. Francie's is a sagauro cactus that dangles above a pair of red cowboy boots with conchos because she is what is called "Tejana," a Mexican person born in Texas, as is her youner sister -- whose heritage ornament is a chili pepper (and this is entirely fitting).
In her essay, Francie wrote down something she has often said, that eveyrone in America was adopted because no one, even American Indians, grew up from the ground here (although Indians certainly have first dibs). This is not an original idea (Adam Pertman beautifully explained it in his book 'ADOPTION NATION') but Francie has not read Adam Pertman so this concept is her own -- at this time.
Although by no means a goody two-shoes, Francie is a very sentimental person who adores her siblings. She points out in her essay that unrelated people become brothers and sisters through adoption, just as my cousins from England became Americans through adoption two weeks ago when they took their citizenship tests.
And although Francie and her siblings do not get along -- we call the end of the week the "Friday night fights" here -- they do love each other very well. She is still idealistic enough to think that all people are brothers and sisters (for some people, this ideal never goes away) and it is a puzzle to Francie, like most children of her generation, that there was ever a time in her own country when people were disliked and excluded BY LAW for their skin color. In fact, she thinks I am lying when I tell her that as a kid not quite tall enough to reach them very well, I saw segregated water fountains in the Atlanta airport.
She has a picture of our America tree to go along with her essay; and I admit I was struck by its infinite variety. There are fishing snowmen, panda wrestlers and white-tailed deer cheerleaders that reprsent some of the kids' hobbies and aspirations. There are miniaturized book covers and a few historical figures, from Anne Boleyn to Edgar Alan Poe as well as a few cultural icons -- an Apple computer, a representation in gold of the sword in the stone and Scooby Doo.
It is not elegant. But it is rich, a patchwork quilt rather than a wedding ring quilt. I admire France for pointing how how its diversity mirrors our own. I admire her anyway. Except for abducting her sister's paint set, she is the most just person I know.
I don't remember ever experiencing race prejudice. One of the most violent arguments I ever had in my life was with my father because he refused to allow me to go to Jane Cabadanban's birthday party. Janet's dad was Fillipino, an illegal alien my dad called a "wetback." I was in five, in first grade, and didn't understand what he meant; but I knew it was a shame on him and on me. In that moment, I felt true hatred for him. Tell Janet I couldn't come was two minutes of pure agony because I not only had to lie but feel dirty. Where I have encountered it, I have tried to counter it with example and logic. But Francie's America tree makes the point better. You only have to believe it to see it.
